Action: A Divine Directive

I recently read an article from a secular humanist and was struck by the essential difference between nonbelievers and believers. Nonbelievers come to human rights from a perspective of ego (in the traditional sense of the word - it benefits society and humanity long term, which benefits the self) and in the best case, empathy (understanding others' perspectives.

Believers, people of faith, have additional incentives to act morally. We have something that an atheist does not have, can never have. In fact, it is the point which separates the nonbeliever and believer - believers serve Divine will.

In each world religion, it uses different language, but there are serious overlaps and in fact, much common ground between the cultural interpretations of Divine will. These surround issues of charity and treating others as we would like to be treated (compassion and empathy). These are Divine mandates.

Keeping this in mind, it behooves the believer, if he or she is practicing, to act. It would be immoral not to.  We must live our faith through actions directed by Divine will.

In the present socio-political climate, I see two rallying points for people of faith. To live one's faith requires addressing one of the following:

1. Economic inequality
2. Climate change

Within each of these areas are additional foci. Let's first unpack economic inequality.

Economic Inequality

Economic inequality is much more than issues of class or fiscal responsibility. It encompasses the following issues (in no particular order):

1. Racial inequality
2. Gender inequality
3. Healthcare
4. Shelter
5. Education
6. Labor protections
7. Taxes

This is a large list that requires much action for these issues to be addressed. A person of faith can work on any of these issues and be living their faith. However, if a person is not actively seeking to redress these issues, then I urge them to reconsider their faith and question their life choices.

Climate Change

Within the issue of climate change are a group of issues that require people of faith to act:

1. Food consumption and production
2. Energy consumption and production
3. Corporate greed
4. International trade
5. Manufacturing practices
6. Reproductive justice
7. Sustainable living practices

 

Now that you know...

This may seem scary and overwhelming, because this list of issues essentially calls for complete social revolution. That level of change frightens many people. After all, it is comfortable to go through the drive-through at fast food restaurants. It is comfortable to let the water run when brushing teeth. Brown lawns are ugly. Being on the top of the social hierarchy is nice. Why rock the boat?

Yes, why rock the boat?
Because God calls.

We can sit here, comfortably ignoring the fact that a black woman was murdered by a police officer for saying what was on her mind. We can sit here, comfortably ignoring the fact that Shell Oil company is drilling for oil in the arctic when we know using oil may bring about the death of humanity.

We can sit comfortably, plug our ears, cover our eyes, and watch as the world burns. That is possible. However, as believers, that would amount to ignoring God. We cannot ignore God. The Divine will, the directive to act, is overwhelming.

What does this mean for my life?

There are a few things that you can do right now.

1. Figure out which political candidate platforms address the most of above issues. Vote for them.
2. Sign petitions calling for policy changes in these areas.
3. Educate yourself on these issues.
4. Educate your family, friends, and neighbors on these issues.
5. Pick a few non-profit agencies that are doing things in your community to address these issues and volunteer.
6. Pick a few other agencies addressing either the same issues or others on the above list, and donate.
7. Eat local or make your own.
8. Walk more.
9. Use public transportation.
10. Practice empathy.
    

This is a start, but it is by no means an exhaustive list. We must overhaul our lives, and that takes time, resources, and practice. Each step brings us closer to our goal of living our faith in the world.

The Sacred Human: Duggar and Jenner?

There are some things on which everyone should agree. And many pay lip service to such principles, however in their daily lives, in their words, it is a very different matter.

In the past few weeks several issues have dominated American pop cultural media, namely Josh Duggar and Caitlyn Jenner. These two individuals are radically different, and the issues they raise in public consciousness are very different, and yet, they pull at a fundamental issue that flies in the face of many identities and ideologies Americans hold dear. One, is an abuser, a hypocrite, defended by people clinging to a certain idea. His victims blamed for his evil acts, he going without punishment, and them going without assistance.

The other, a woman, once a man, who struggled with the question of who she was at a fundamental level, finally coming out in a very public way, to raise social consciousness of her trans brothers and sisters. Her efforts have opened her to a world of ridicule and abuse personally, even as she has given hope to those trans individuals of lesser means.

Duggar is given value above and beyond his victims. His victims, in fact, are relegated to less than human, even by certain members of the public. Meanwhile Jenner struggles to be viewed for her humanity, and her sacrifice of celebrity-outing forces many to confront their fundamental understanding of gender, thereby placing her in the crosshairs of many.

One is defended by the Christian right. The other is spurned by it, probably as devil-spawn.

What would God want for these two people? What would God want people of faith to do in the face of those with similar circumstances? 

People have inherent value as human beings and should be treated as such.

I believe that God wants all people to be valued at a fundamental level, that all people, by nature of being humans, have intrinsic value and deserve respect, courtesy, and compassion. This means, even a person who commits acts of horror, deserves these things. Does that preclude justice? No. As every human has value, victims deserve justice and a community deserves healing. But every person is a human being, even those who commit crimes.

If a person decides to change their body, to go against their cultural norms, their humanity has not changed. Whether you agree or disagree with their choices is unimportant due to one principle - they are human and deserve to be treated with value.
 
So what does this inherent value require of us? What would God have us do?

Well, if all people have value as humans then we have an obligation, as people of faith, to act on this standard in every aspect of life. This is not just an issue of respectful language or compassionate justice. It extends to all aspects of life, therefore:

1. Education should be accessible, which requires us to accommodate differences that might otherwise be obstacles, such as consolidated educational access or wealth.
2. Public spaces should be safe for all people engaged in their daily tasks - these spaces should be spaces of peaceful and compassionate interaction.
3. In order to maintain humanity and honor our children's value, we must safeguard our environment, seeking to bring about balance between our fundamental needs, and the rights of Earth.
4. Healthy food, living space, water, and access to care must be easily available to all people.
5. To see the value of all people, one must have a degree of empathy. This must be understood at a deep level, and therefore should be a part of every aspect of culture. The first question we must ask is, what are the feelings involved? Only then can we find a positive solution.
6. All people deserve the same rights and privileges as they are equal. There is no difference between people in this respect - no preference on any single identity or belief or appearance or ability etc.
7. If a person is struggling in some way, it is our duty to address the struggle, as a family, community, country, and world. Rather than shame or vilify that person, we should extend our hands in supportive care.
8. We must act from a place of peace when coming to conflict - in our daily lives, as well as the global stage.
9. Justice must be served in a way that facilitates healing of victims and community, as well as intervening and rehabilitating perpetrators. 

If we are to do this, everything changes. How we live in every part of our lives must change. How we address one another, how we spend our time and money, the kinds of legislation we pass all must change. And that is uncomfortable for people. Some will have to give up their present state of excess. Others will be lifted up. And that is threatening and frightening to many.

If you find it threatening, I urge you to think about why you find it threatening. What is so upsetting about everyone having inherent value? What is so upsetting about these potential changes? Only then will you know where you must focus your energies to align with God's desire for our world.

If you find this exciting and uplifting, I urge you to act in accordance with this Divine vision. Challenge those who find it uncomfortable in a way that allows them to confront their perspective and facilitates personal and social growth.

It is only by spreading this vision that we will be able to move forward with our humanity - that we can find a world filled with wholeness, peace, and compassion.

Silence is Poison: I'm Talking Now

This has taken a lot of thought - a long time and much consideration. There are so many issues in our country and our world, I struggled to decide what to write - what focus was most needed here.

So here it is... the hard bitter truth.

It is easy for me to sit here, in the comfort of my parents' house, and make pronouncements about the state of the world. For the time being, I have food, a bed, a roof, and a loving family. I have education. I live everyday with consolidated power and resources that others fantasize about. I live in a place that is the perfect temperature most of the year. The ocean is minutes away. Flowers bloom all year. The sun shines.

It would be easy to sit here and ignore everything. It would be easy to get roped into ideas about prosperity being a heavenly mandate. It would be easy to forget about the other difficult parts of my life, to let them fade into memory, and ignore their lessons. It would be easy to forget my beautiful students from Oakland, or the farm workers down the road, or the women and children in shelters downtown. It would be easy.

I could ignore murders, rapes, molestations, homelessness, and unemployment. I could ignore victim blaming and the consolidation of power and resources by the wealthy. I could ignore rich white Christians getting hot and bothered about marriage equality, while people are dying in the streets and poor children go without food or shelter.

I could ignore these things, and eat a three course meal every night on china. I could drink expensive mixed drinks and wear designer clothing and party like everything was fun and fancy-free. I could.

And if I did, what would I be? Not Christian. That is for sure. No, I would be the embodiment of sin. I would be evil.

It is our responsibility, no matter how privileged we are, to stand with our sisters and brothers. It is our responsibility to expand access to education and health care. It is our responsibility to expand the possibility of love and friendship. It is our responsibility to serve one another and give voice to the voiceless. It is our responsibility to shed light on the places of shadow in our society.

Do not be fooled. God does not want us to stand with the law when the law protects privilege. God does not want us to stand with power when that power is one of oppression.

And this is uncomfortable. God requires us to get uncomfortable. That means, accepting the fact that yes - men are the most dangerous threat to women.  That means accepting the fact that yes - white people have systematically oppressed minorities for centuries. That means accepting the fact that yes -  our entire American society, law, culture, and businesses, are structured to funnel more power and resources to the rich.

When we accept these things as true, the whole game changes. The conversation shifts. And then the question becomes, what are you going to do about it?
There are three options:

1. Keep quiet. Do nothing, which means you are for the current situation.
2. Actively support the current situation (i.e. punish people for being poor, kill black men and women, punish women for being women, punish gay people for being gay...).
3. Or you can protest. You can write. You can fight. You can share alternative news narratives. You can educate yourself on how to be an ally to those with less of a voice, those with less privilege, and fewer rights.

I denied this call for many years. I denied it, and with it, a part of myself. I stayed silent, and it was an evil thing. I made myself sick. I was the worst kind of sinner, and for that, I beg your forgiveness.

It is for all these reasons that I wrote my story in THRIVE. It is a small story, in a large network of stories. There are so many people who have endured worse. There are so many people who were never given the chance to speak. It is for them I reveal myself. It is for them, I do the thing I was called to do - to be vulnerable. I might not be able to protest in Baltimore, or volunteer at Planned Parenthood, or All Out, or aggressively lobby for income-based penalties.

But I can do this.

#silenceispoison
#imtalkingnow
#THRIVE 

Not In Our Backyard! or "I'm a Christian BUT..."

I am shocked and disgusted. I wasn't sure I was going to write this post, but I think I have to. There's a money lender table that needs flipping.

I have to point out the few things that strike me about the battle being waged against my father (and my Father, if you know what I mean).

My dad's church in Goleta has applied and received a permit to participate in a safe parking program. The program allows vetted individuals the opportunity to park in a safe location within the community. These are people who cannot afford a home. They have no home, which isn't too surprising considering they're living in a place which has one of the more expensive housing costs in the country (Thanks prop 13! Thanks no living wage!). The rules of the program in question are incredibly strict, and when violated a single time result in expulsion from the program.

We're not talking about drugged out vagrants here. We're talking about upstanding people who happen to be too poor to live in an apartment. There's a difference.

Poverty is not a crime. However many people from the community have effectively said this very thing. The idea of having poor people in their community is repellent. It is frightening - disgusting.

My father has often called me despairing the negative reaction of community members to the efforts his church is putting towards serving those in need in Goleta and Santa Barbara. He is just doing his job as a pastor, helping his church to realize the will of God in their community as they feel called. What could be more in line with Christian teaching than serving the homeless? I can't imagine anything more Christian.

But maybe my definition of Christian is off base.

One of the things he related to me which was particularly concerning was the repeated statement at the series of hearings held regarding this issue "I'm a Christian, BUT..." Inevitably this phrase is followed by another much more shocking phrase to the tune of "...not in my backyard!"

Ahem.

This type of sentence is akin to saying, "I'm a vegetarian but I eat chicken." Excuse me deary, but if you eat chicken, you're NOT a vegetarian. You're a fraud.

So, "I'm a Christian but I don't want homeless people staying across the street from me!" is confessing that actually, sorry, no - you're NOT a Christian. I don't think the Jews or Muslims would accept you. No, you're pretty much not adhering to the will of God. You're actually going AGAINST God. Read a few scriptures. You'll see it pretty clearly.

I will grant the fact that being a good person of faith is difficult to do. It's something that takes practice and discipline. But some choices presented to us are easy and logical and require little effort. This safe parking program is one of those easy choices. It's not even on the same level as giving your leftovers to the guy begging on the park bench. It's easier than that, and giving your leftovers away is PRETTY easy (speaking as someone who does that regularly when I actually have leftovers). Pushing against such a choice that would have a positive impact on a person's life is a horrible, wretched thing to do. It is not loving. It is not a reflection of God's will.

So, I pray most sincerely that the people of Goleta will be struck like Saul. I pray their hearts will be opened, they will hear the will of God and the call to be a good neighbor to all their neighbors, regardless of their income level or housing status. Amen.